What Sort?

Let us suppose that instead of being slow, extravagant, inefficient, wasteful, unadaptive, stupid, and at least by tendency corrupt, the State changes its character entirely and becomes infinitely wise, good, disinterested, efficient, so that anyone may run to it with any little two-penny problem and have it solved for him at once in the wisest and best way possible. Suppose the state close-herds the individual so far as to forestall every conceivable weakness, incompetence; suppose it confiscates all his energy and resources and employs them much more advantageously all around than he can employ them if left to himself. My question still remains – what sort of person is the individual likely to become under those circumstances?
-Albert Jay Nock, via Jonah Goldberg

Individual Morality

To take another example, the present state of public affairs shows clearly enough that the State is the poorest instrument imaginable for improving human society, and that confidence in political institutions and nostrums is ludicrously misplaced. Social philosophers in every age have been strenuously insisting that all this sort of fatuity is simply putting the cart before the horse; that society cannot be moralized and improved unless and until the individual is moralized and improved. Jesus insisted on this; it is the fundamental principle of Christian social philosophy. Pagan sages, ancient sages, modern sages, a whole apostolic succession running all the way from Confucius and Epicetus down to Nietzche, Ibsen, William Penn, and Herbert Spencer – all of these have insisted on it.
-Albert Jay Nock, via Jonah Goldberg